The American Kafir

2011/11/10

African Jihadists’ Grand Ambitions

Source Link: Family Security Matters

African Jihadists’ Grand Ambitions

By Clare M. Lopez

Boko Haram Wants to Put Nigeria Under Islamic Law

The armies of Islam arrived in the Nigerian kingdoms as early as the 9th century. The forcible conquest of North Africa—including present day Libya, Tunisia, Algeria, and Morocco—imposed Islamic law (shariah) according to the Maliki school of Sunni jurisprudence over this vast swath of territory. Over subsequent centuries, relentless jihadist raids (razzias) as well as the penetration of Muslim merchants, scholars, and traders into areas of the Sahel and sub-Saharan Africa eventually succeeded in subjugating Senegal, Gambia, Guinea, Burkina Faso, Niger, Mali and the entire northern half of the modern country of Nigeria to Islam.

Today, Nigeria is a large and populous West African country of some 160 million people, about half of whom are Muslim and half Christian and animist. Nigeria is comprised of 36 states, 12 of which have implemented shariah in the northern half of the country. As the renowned political scientist, Samuel Huntington wrote, “Islam’s borders are bloody and so are its innards.” Islam in Nigeria, as in every other place on earth where it establishes power, has shown itself aggressive and violent. Shariah commands Muslims to jihad to spread the faith and, especially throughout the second half of the 20th century, Nigeria’s Muslims have obeyed: wars of domination against non-shariah-adherent Muslims like the Hausa exploded into jihad against non-Muslim tribes like the Yoruba and the Ibo (Biafra) leaving as many as a million dead. Shariah Implementation Committees drew up detailed plans to establish Shariah Courts, train and hire shariah judges, create a Religious Affairs Ministry, set up a Zakat Board, codify the Islamic penal code (hudud punishments like amputation, lashing, and stoning), and make the educational curriculum shariah-compliant.

In 2002, a fanatic jihadist group calling itself “Boko Haram” emerged from among the vast network of Nigeria’s savage Islamic militias, determined to conquer all of Nigeria, seize its oil wealth (largely concentrated in the south), and impose shariah on the entire population, Muslim and non-Muslim alike. “Boko Haram” means “Western education is forbidden” in the local Hausa language and expresses the group’s visceral hatred of all things modern, Western, and non-Muslim. Boko Haram leaders have expressed solidarity with al-Qa’eda, explicitly rejected the Nigerian constitution and democracy, and demanded nation-wide implementation of Islamic law.

Since its inception, Boko Haram, which is loosely modeled on Afghanistan’s Taliban, has unleashed a wave of vicious attacks against Nigeria’s central states that border the Muslim north and Christian south. Abuja, the country’s capital, is a planned city that was built mostly during the 1980s, became the official capital in 1991, and was deliberately positioned almost exactly in the middle of Nigeria. Unfortunately, this location puts Abuja squarely on the Nigerian fault line between the jihadist north and Christian south, sometimes called the “Middle Belt.”

A steady stream of murderous Islamic attacks against Christian churches, towns, and villages across northern and central Nigeria exploded into large-scale terrorist assaults in early November 2011 that killed more than 100 people. A car bomb that killed a number of security personnel outside a military barracks in the northeast state of Yobe was followed by a night of rampaging gunmen who blew up a bank, and attacked multiple police stations and churches, leaving behind a trail of destruction. That wave of deadly attacks was followed by U.S. Embassy warnings that Boko Haram planned to bomb three luxury hotels in Abuja over the Muslim holiday of Eid al-Adha, which fell on November 8th this year. An August 2011 suicide car bomb attack against the UN Headquarters in Abuja that killed 24, including 12 UN staff, left no doubts about Boko Haram’s willingness to attack targets identified with the West.

Media reports that describe the violence and refer to Boko Haram as “Islamists” or a “radical Islamic sect” miss the point: just like the Taliban in Afghanistan, the mullahs’ regime in Iran, al-Shabaab in Somalia, or the al-Qa’eda rebels that have seized control of Libya, Boko Haram is following in the footsteps of Muhammad, obeying the command of Islamic law to wage war against infidels “…until all opposition ends and all submit to Allah.” (Q 8:39) According to shariah, there is nothing particularly radical about this command, which is the same command given to every generation of Muslims since the time of the earliest Muslim warriors.

Mistaking Boko Haram’s jihad for mere disgruntlement over poverty or wealth disparity plays into its hands, enabling this sophisticated Islamic terror organization, with possible ties to al-Qa’eda, to claim its war of conquest against non-Muslim Nigerians is nothing more than a righteous effort to end corruption.

Jihad is about waging war in the name of Islam in order to spread the religion. Nigeria, with its vast oil wealth, is a coveted prize and would make a formidable base from which the armies of Islam might link eventually with al-Qa’eda in the Islamic Maghreb (AQIM) to threaten all of West Africa.

Family Security Matters Contributor Clare M. Lopez is a strategic policy and intelligence expert. Lopez began her career as an operations officer with the Central Intelligence Agency (CIA), serving domestically and abroad for 20 years in a variety of assignments. Now a private consultant, Lopez is a Sr. Fellow at the Center for Security Policy and Vice President of the Intelligence Summit. She is also a senior fellow at the Clarion Fund.

2011/10/31

Tunisia Tests Arab Democratic Gains

Source Article Link: Folksmagazine

Tunisia Tests Arab Democratic Gains

by Stephen Schwartz

The Tunisian Republic, where the “Arab Spring” began at the end of last year, has now passed the first test of democracy in the region undergoing upheaval since then. On Sunday, October 23, the country held free elections for its new constituent assembly.

But there was an ambiguous aspect to the success of the balloting process. A plurality of 41 percent was received by Ennahda (Renaissance), the local branch of the Muslim Brotherhood (MB), delivering 90 of 217 assembly seats to the Islamist party. Ennahda has proposed its secretary general, Hamadi Jebali, as the country’s new prime minister, and has commenced negotiations for a coalition with the secularist Congress for the Republic (CPR) and the leftist Ettakatol party, according to BBC News.

Ennahda and its top leader, Sheikh Rachid Ghannouchi, have presented a version of MB ideology mentored by Turkish prime minister Recep Tayyip Erdoğan and his Justice and Development Party (known by its Turkish initials as the AKP). Among other links with the AKP environment, several books by Ghannouchi have been published in Turkish. In addition, Ghannouchi’s views have, for some years, been promoted by the Center for the Study of Islam and Democracy (CSID), a U.S.-based think tank known for its outreach to radical Islamist regimes and groups in Iran, Sudan, and in the West.

Ghannouchi and Ennahda have declared that, as in Turkey, where the AKP and Erdoğan have won three national elections since 2002, Ennahda promises Islamic policies while respecting the secular basis of the Tunisian state. But also as in Turkey, such pledges may cover intentions by Ennahda as a party not so thoroughly committed to reliably equable governance as one might hope. The Turkish AKP includes numerous activist cadres from the ultra-radical Milli Gorus or National Vision movement of Necmettin Erbakan, which is distinguished by flamboyant Jew-baiting and other conspiratorialist views. Erdoğan has conducted a long and alarming judicial offensive against alleged opponents of the AKP inside the military and media (the “Ergenekon conspiracy”).

The AKP administration has threatened naval action in the Mediterranean to assist the Hamas regime in Gaza. Erdoğan ‘s government has pursued an expansion of Turkish Islamist influence beyond his country’s borders, westward into the large Turkish diaspora in Germany and the Netherlands, as well as in the former Ottoman provinces in the Balkans. Similar AKP initiatives are visible eastward in the Turkic-speaking ex-Soviet nations of Central Asia, and southward in the Arab countries, including Syria (where the AKP government has taken its distance from the bloody dictatorship of Bashar Al-Assad). In North Africa, aside from its relationship with Ennahda, the Erdoğan government was quick to inject itself into the recent civil conflict in Libya.

AKP is the party on which Tunisia’s Ennahda has modeled itself, although the latter cannot hope for such an ambitious field of foreign operations as the AKP has assumed. But Ennahda possesses an asset that AKP lacks. That is, the secular state within which the Turkish neo-fundamentalist party operates remains largely intact. The Turkish army, formerly the protector of the state from religious penetration, has been reduced in its power yet still constitutes a significant factor. But the Tunisian secularist state of Zine El Abedine Ben Ali was overthrown, and the constituent assembly to which the Ennahda deputies were elected is responsible for writing a new constitution. By contrast, the Turkish AKP has managed to amend the national constitution, but has not proposed a completely new political foundation for the state.

In addition, even if it cannot play the role in transnational politics undertaken by the Turkish AKP, Ennahda and Ghannouchi’s notable success at the ballot box will doubtless have an important impact in the Arab countries. At the end of November, Egypt will begin a series of parliamentary elections. The Muslim Brotherhood was founded in the country on the Nile, is recognized as its best-organized political and social force, and has created a political front for the vote, titled the Freedom and Justice Party. Candidate registrations for the Egyptian elections were closed on October 24, with Islamist parties claiming a majority of those accepted to run for 498 seats. According to the news portal bikyamasr.com, 6,700 candidates were registered, representing 47 political parties.

The Egyptian MB has taken cues from the Turkish AKP and the Tunisian Ennahda in offering a new image of itself as an epitome of moderation. The Freedom and Justice Party has said it will contest no more than half of the seats to be awarded in the voting, and has formed an alliance with the New Wafd Party, the heir to a liberal nationalist party, the Wafd or “Delegation” created in the 1920s. The original Wafd was banned after the Egyptian Revolution of 1952, from which the pan-Arab revolutionary platform of Gamal Abdel Nasser emerged. The Egyptian MB resembles the Turkish AKP in its broad support among the aspiring middle class, and the MB’s alignment with the New Wafd Party underscores this aspect of its profile, although Turkey is, at least for now, economically better-off than Egypt. The MB’s Freedom and Justice Party and the New Wafd Party have combined under the rubric of a “Democratic Alliance.”

The Egyptian MB possesses, on its own, a large enough constituency to achieve its electoral goals, so that it needs no particular help from either the AKP or Ennahda. But the reaction of the international community to the success of the Tunisian Ennahda may well affect the psychological state of the MB and its partisans in the Egyptian elections.

That is, if elections are held in Egypt. Unlike the Turkish army, which has been curbed by the AKP, and the Tunisian state apparatus, which was deposed, the Egyptian armed forces were largely unaffected by the events of the “Arab Spring,” and could intervene to reinforce the military rule under which Egypt has been governed since 1952. Further, the Tunisian outcome is liable to be irrelevant in responding to one of the most disturbing aspects of the Egyptian chapter in the “Arab Spring:” the emergence of an ultra-fundamentalist Wahhabi party, Nour (“Light”) competing with the Egyptian MB in radicalism. Nour has joined two other radical Islamist groups, in an electoral list titled the “Islamist Alliance.” The Wahhabis, inspired by the Saudi ultra-fundamentalist, exclusivist, and violent sect, are often flattered by the label of “Salafis,” because of their purported emulation of the “aslaf,” the Islamic forerunners, made up of the companions and successors of Muhammad.

On October 27, Matt Bradley of The Wall Street Journal reported at length on a feature of the Egyptian context different from the situations of Turkey and Tunisia. Egyptian secularists have “discovered” the very large presence of spiritual Sufi Islam in Egyptian life, and are assessing whether mobilization of Egyptian Sufis may produce an effective counterbalance to the MB and Wahhabis. Bradley notes that Egyptian Sufis claim 15 million adherents, which would outnumber the combined voters for the MB and the Wahhabis. Egypt is indeed one of the outstanding Muslim countries in its Sufi legacy and institutions, with, as Bradley points out, a substantial Sufi presence in rural Egypt, giving them credibility as challengers to the MB and Wahhabis.

Egyptian Sufis have come under physical attack from the resurgent Wahhabis, who condemn Sufi spiritual practices as heretical. Sufi mosques and shrines have been targeted for destruction by Wahhabis, who seek to prohibit milad, the celebration of the birthday of Muhammad, which they consider a dilution of Islamic monotheism and which some Wahhabis assail as an alleged imitation of the Christian worship of Jesus. Milad is, however, deeply engrained in the Egyptian collective sensibility and cannot be removed from it.

The Egyptian Tahrir (Liberation) Party was formed in February with the participation of a leading Sufi sheikh, Mohamed Alaa Abul Azayem of the Azeemia Sufi order, who called for resistance to the fundamentalists. It will present 80 candidates at the polls. A similar Democratic People’s Party has been established and has recruited thousands of Sufis. The latter party has reached out to the Egyptian Coptic Christian population, which has suffered atrocities from Wahhabi fanatics and army units following the overthrow of the Mubarak regime, and the electoral list of the Democratic People’s Party will include a group of Copts.

Sufi politics may, however, be difficult to organize, as the WSJ‘s Bradley pointed out in his reportage. Some Sufi movements, or tariqas, have cleaved to Islamist ideology, and while Sufis have a reputation for non-involvement in political activity, Sufis vary in their attitudes to the state. The Naqshbandi Sufi movement, for example, claims spiritual descent from the first of Muhammad’s four “righteous caliphs,” Abu Bakr, while other Sufis assert their origins in the example of Imam Ali, the fourth of the “righteous caliphs.” The Naqshbandis have historically sought to protect the Islamic state and a rigid standard of Islamic law from alleged dilution, by placing their sheikhs and adherents close to or in positions of political authority. The Turkish AKP has drawn support from semi-clandestine Sufi movements that survived under the secularist regime in that country, after the public suppression of the Sufi orders in the aftermath of the abolition of the Ottoman caliphate.

The ideological underpinnings of the AKP include followers of the Nurcu movement of Said Nursi (1877-1960), who began as a Naqshbandi Sufi, but gravitated to the jihadist Sufism of the Qadiri tariqa. A series of such Sufi-inspired figures has been prominent in the revival of Islamist politics in Turkey, culminating in the foundation of the AKP. A variant in this evolution is represented by the Turkish Islamist movement of Fethullah Gulen, whose network of schools, newspapers, and policy institutes has extended far beyond Turkey and the Turkish diaspora, into Western civil society, as well as Pakistan and other countries.

It is a matter of their physical survival for the Sufis of Egypt and other countries to defend themselves against militant fundamentalists, especially the acolytes of Wahhabism. Pakistan is already undergoing a crisis in which the Barelvi Muslims, who are Sunnis with a strong internal attachment to Qadiri and Naqshbandi Sufism, have abdicated their responsibility for defending their shrines and personal security against a brutal offensive by the Deobandis, Wahhabis, and others bent on wrecking their sacred sites and killing them. Indeed, the Pakistani Barelvis, who represent a majority of South Asian Muslims in the diaspora community of Britain, have shown that some Sufis cannot be expected to resist the onslaught of fundamentalist violence on their own. Similar examples are found in other Muslim communities.

The Turkish and Pakistani examples indicate that the Sufis, long neglected in Islamic life and treated as a manifestation of “folk Islam” by academic experts, may prove either complicit with Islamists or passive in the face of homicidal aggression against them. Such an outcome would represent a profound deviation from the path of love, mercy, and mutual respect between all human beings taught in Sufism. As a Muslim Sufi myself, I hope sincerely that the Egyptian Sufis can mobilize to defend their shrines, their communities, and the stability of their nation against both the “neo-fundamentalism” of the refurbished MB and the bloodthirsty schemes of the Wahhabis.

Tunisia’s election was a first test, but only the first. Events in Egypt will have a much greater impact in the Islamic lands and the world as a whole.

A Cataclysmic Regional War is Coming to the Middle East-PDF

View this document on Scribd

2011/08/20

Islamic Persecution of Christianity.

Written By Walt Long

This morning I was reading another article concerning Christian Persecution by Muslims. This posting is an attempt to bring to sunlight the many atrocities, as in many infections, sunlight helps in the disinfecting, not only on flesh, but in society as a whole. Most of these atrocities are being swept under the rug by the Mainstream Media. If you click on the title it will take you to the actual article, I have only included what I personally felt was the highlight of the article. With the many persecutions of Christianity I will be updating the article from time to time.

Before I start with the various headlines and highlights of the articles in order to mute many of the Progressive Liberal’s of the Left and atheist’s, I would like to post a great article titled Comparing Islam With Other Faiths, written by an Iranian Ali Sina when he was being questioned by a fellow Iranian, I skipped to questions 3 and 4 with Ali Sina’s response.

3. I must say i am really sorry for saying this but i think you are very wrong for thinking that christianity and judaism ares better than islam….judaism have pedophilia, christianity does and islam….three of the religions have killings…..how come only islam is bad and the rest are good?

4. Why do you never criticize christianity or judaism? they have scientific errors, encourage killing and have peadophilia in them

There is no comparison between Islam and Judaism or Christianity.  Just look at the followers of these religions. One has to really twist the meaning of the New Testament to commit crime in the name of God, as some Christians do. If one follows the spirit of the teachings of Jesus one becomes a better person. The example of a good Christian is Mother Theresa. The example of a good Muslim is Khomeini, Ahmadinejad and Osama bin Laden.

You can distinguish between a good tree and a bad tree by their fruits.  Look at Muslims and compare them to Christians, Jews or the followers of other religions. Muslims as a norm are angry hateful people. Those Muslims who are good people are often nominal Muslims who do not practice Islam. This can’t be said about the followers of other faiths.  There are bad apples everywhere, but they are exceptions.  Among Muslims, it is an exception to find good people.

This is not something we have to argue about. All one has to do is watch the news and read the history. Muslims behave as a less evolved sub species of human race. This is not genetic. It is all the nefarious influence of Islam on them.

Call to pray for Pakistan’s besieged Christians

Police are seeking to whitewash the assassination of Minorities Minister Shahbaz Bhatti, says Elizabeth Kendal

By: Elizabeth Kendal, Religious Libert Prayer Bulletin
ASSIST News Service
Saturday, 27 August 2011

Sharia Law prohibits Christians testifying against Muslims in court. Consequently, in an Islamic state Muslims are essentially guaranteed impunity for crimes committed against Christians.

As would be expected, impunity and legal discrimination then fuels further persecution. The resulting profound insecurity is doubtless the most devastating aspect of dhimmitude (subjugation under Islam).

Furthermore, as Islamic fundamentalism rises in constitutionally secular Muslim-majority states, Sharia provisions are increasingly being enforced to appease politically powerful hardline Islamists, even though these provisions conflict with the law of the land. Weak and fearful governments are increasingly opting for ‘reconciliation’ and ‘harmony’ over justice.

As the Human Rights Commission of Pakistan (HRCP) recently noted, ‘Legal discrimination against religious minorities and the failure of Pakistan’s federal and provincial governments to address religious persecution by Islamist groups, effectively enables atrocities against these groups and others who are vulnerable.’

The police are now seeking to whitewash the 2 March 2011 assassination of Minorities Minister Shahbaz Bhatti (a Christian) by shifting the blame from those who claimed responsibility – militants linked to the Tehrik-i-Taliban – to Bhatti’s Christian relatives.

Bhatti died because he was defending Asia Bibi, a Christian woman jailed in June 2009 on a charge of blasphemy. Asia has been languishing on death row since her conviction in November 2010. Her refusal to convert to Islam had earned the hatred of her Muslim co-labourers. One day they refused to drink the water she delivered, claiming it was contaminated because Asia was an infidel. Asia responded that her Jesus was the Son of God while their Muhammad was no prophet.

After her arrest, a local Muslim leader offered to pay US$6000 to anyone who killed her. Two of the three MPs who have risen to defend Asia have been assassinated, leaving the remaining MP, Sherry Rehman, fearing for her life. Not safe even in the local jail, Asia has been transferred to Multan Prison. Her husband, Ashiq, and five children have been driven into hiding.

Mukhtar Masih is an ordained pastor of the Full Gospel Assemblies of Pakistan. While running a small fellowship from his house in Gloria Colony, Sheikhupura, Punjab, he also established and ran the Good Shepherd High School. Islamic fundamentalists complained about the school’s Christian activities whilst other Muslims coveted the school’s land.

Eventually these hostile forces used Islamic militants to threaten and terrorise Mukhtar Masih until he fled Pakistan for his life, taking his daughter Mary with him. Mukhtar’s sons, Samuel and Emmanuel, and his brother Araf Masih then took on running the school.

Directed by Muslim lawyer Muhammad Ashraf, the Islamic militants eventually forced Mukhtar’s relatives to sign over the property and make the Muslims shareholders in the business. Mukhtar’s relatives have also had to sell their homes to meet the Muslims’ extortion demands. Muhammad Ashraf has occupied the school and changed its name to Focus School System.

The National Director of the Centre for Legal Aid, Assistance and Settlement (CLAAS), Joseph Francis, brought the case before the local court, which cancelled the agreement and ordered the return of the property.

Muhammad Ashraf responded by sending armed militants to kill Mukhtar’s relatives, who fortunately managed to escape. Now he has started filing false charges against the Christians, including robbery and murder. From experience, the great danger is that they will be accused of blasphemy also, an emotive charge that carries a mandatory death sentence.

Please pray specifically that:

God will anoint more Pakistani MPs, lawyers, writers and artists to speak up for justice to great effect for the sake of Pakistan’s besieged Church.

‘Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped . . .to open doors before him . . . I call you by your name, I name you, though you do not know me . . . I equip you, though you do not know me, that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other.’ (From Isaiah 45:1-6 ESV)

the Holy Spirit will draw all the Church in Pakistan to rely on God who raises the dead and delivers his people in answer to prayer (2 Corinthians 1:8-11).

God will provide all the needs of Asia Bibi, Mukhtar Masih and their families and deliver them from evil; may the Lord’s ‘own arm’ deliver justice against the wicked and recompense for the persecuted.

Say to those who have an anxious heart, ‘Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.’ (Isaiah 35:4 ESV)

Muslim Extremists from Niger Help Kill Christians in Nigeria

Boy, 10, and security guard for local official among those slain.

KADUNA, Nigeria, August 31 (CDN) — Armed Muslims from Niger entered Nigeria’s Kaduna state this month to help Islamists there invade Christian communities, where they killed two Christians, including a 10-year-old boy, area sources said.

In the early morning hours of Aug. 21, the Muslim extremists entered Fadiya Bakut village in Bajju district of the Zango-Kataf Local Government Area, and attacked the home of Andrew Allahmagani, the district head in Fadiya, Allahmagani told Compass by telephone.

Allahmagani said he was sleeping that morning when he suddenly heard gunshots near his residence.

“They [the attackers] later moved around the house shooting into windows and doors, including that of my wife,” he said. “Afterward, they moved to the quarters of my brother, where they shot and killed my nephew, Fidelis Ishaku, who was 10 years old, and shot and injured my mother, who is 70.”

A Christian security guard at the house, 52-year-old Zaman Kaki, was also killed in the attack by about 10 assailants armed with guns, cutlasses and other dangerous weapons, Allahmagani said. Kaki leaves behind a wife and four children.

The slain boy’s grandmother, Laraba Ishaku, received a life-threatening wound in the thigh but survived after receiving treatment at Zonkwa Medical Center, he said. Also receiving hospital treatment for wounds was Bartholomew Ishaku, 20, and 31-year-old Clement Yohanna, he said.

Eyewitness Danjuma Sarki told Compass that about 30 spent shells were recovered from the scene of the attack, which kept many Christians from meeting for church services that day.

Read it all here

Muslims Beat Christian With Rods for Refusing Islam

Angry Muslims
Two Christian men were seriously injured by young Muslim men this month in Karachi when they refused to convert to Islam, a family member told Compass.

Liaqat Munawar, a resident of Essa Nagri in Karachi, told Compass by telephone that his brother, Ishfaq Munawar, and another young Christian man, Naeem Masih, were returning home after an early morning prayer service at their church in Sohrab Goth on Aug. 14, Pakistan’s Independence Day, when ethnic Pashtun youths near Sea View harassed and later attacked them.

“Ishfaq and Naeem were riding a motorcycle when six Pashtun youths signaled them to stop,” Liaqat Munawar said. “They asked the two boys to identify themselves. Ishfaq told them that they were Christians returning from their church after a special prayer service.”

The Muslims asked them why they were in Sea View, and they replied that they had made a brief stopover to participate in Independence Day celebrations at the beach, he said.

“The Pashtun youths then started questioning them about their faith and later tried to force them to recite the Kalma [Islamic conversion creed] and become Muslims, telling them that this was the only way they could live peacefully in the city,” Liaqat Munawar said. “They also offered monetary incentives and ‘protection’ to Ishfaq and Naeem, but the two refused to renounce Christianity.”

After cajoling the two Christians for some time, the Pashtuns sat in a white car parked nearby and eventually drove away. Ishfaq Munawar and Masih got back onto their motorcycle and were about to start it, Liaqat Munawar said, when suddenly the young Muslims reversed their car and rammed it into the Christians.

“The Muslims got out of the car armed with iron rods and attacked Ishfaq and Naeem, shouting that they should either recite the Kalma or be prepared to die,” Liaqat Munawar said.

He said the Pashtuns severely beat the two Christians, fracturing Ishfaq Munawar’s jaw and breaking five teeth, and seriously injuring Masih. He added that the two Christians fell unconscious, and the young Muslim men left assuming they had killed them.

Liaqat Munawar said his brother underwent jaw surgery at Abbasi Shaheed Hospital and is now recovering. He said the family had not registered a case with police, fearing reprisal by the Muslims, but were now considering filing a formal complaint.

This was not the first time Liaqat Munawar’s family has witnessed religious violence, he said, as Pashtun Muslims last year attacked his cousin, Eric Sarwar, founder and executive director of the Tehillim School of Church Music and Worship, which is affiliated with the Presbyterian Church of Pakistan.

Liaqat Munawar also spoke of an incident in which Muslim Pashtuns shot at a Christian funeral passing through their area without any reason, injuring six Christians.

Elvis Steven, a Christian rights activist in Karachi, told Compass that he was in contact with the Munawar family, and that although he had yet to speak with the victims directly, he would attempt all possible means to have the assailants arrested.

“The situation is not that bad for Christians living in areas controlled by the Muttahida Qaumi Movement [MQM], but those living in areas dominated by the Pashtuns are under constant threat,” Steven said. “The Pashtuns are extremist in their beliefs. They have a militant mindset, and there have been several incidents of religious violence involving the Pashtuns in Karachi.”

While this violence was clearly religiously motivated, Karachi, Pakistan’s financial hub, has been roiled by ethnic violence this year. Ethnic gangs backed by political parties have reportedly ratcheted up their turf wars, with the MQM, said to represent the majority ethnic Mohajirs, increasingly assailed by Pashtun and ethnic Baloch gangs.

Political parties representing all three groups, including the MQM, are fighting over rights to extort money from businesses and homes in Karachi, violence that some have falsely portrayed as religiously motivated violence.

Christians make up only 2.45 percent of Pakistan’s population, which is more than 95 percent Muslim, according to Operation World.

Christian Genocide in Somalia

In 2008, al Shabab members sliced the head off of Mansuur Mohammed, a 25 year-old convert to Christianity. According to witnesses, the insurgents took a video of the slaughter and circulated it in Somalia purportedly to instill fear among those contemplating conversion from Islam to Christianity.

In July 2009, al Shabab beheaded seven prisoners it accused of abandoning the Muslim faith; in August 2009 four Somali Christian women working for an NGO orphanage were beheaded after refusing to renounce their faith; and in July 2009 a 40-year-old Christian mother of 10 and her 23-year-old daughter, who was six months pregnant at the time, were both raped and held captive for five days before the terrorists left them for dead.

In July 2010, Muhammad Guul Hashim Idiris, a Christian convert from Islam, was taken by al Shabab members to a makeshift soccer stadium, attended by hundreds, and executed. A statement from Sheik Adan Yare, the al Shabab governor of the Bakol region, read: “Our holy warriors have today…executed in front of angry Muslim witnesses a young man who insulted our beloved prophet.”

In September 2010 al Shabab members broke into the home of Osman Abdullah Fataho, an active participant in the underground Christian community, and shot him dead in front of his wife and four children. The terrorists then took Fataho’s children as recruits to be trained as child soldiers in its organization.

In January 2011 insurgents slit the throat of Asha Mberwa, a recent convert to Christianity and mother of four; in March 2011 al Shabab insurgents shot Madobe Abdi to death. Abdi’s alleged crime was not that he was a convert from Islam but rather was an orphan raised as a Christian.

Finally, in May 2011 militants shot and killed Yusuf Ali Nur on suspicion he was a Christian as well as killing 21-year old Christian convert Hassan Adawe Adan, dragging Adan outside and shooting him several times before shouting Allahu Akbar (“God is great”).

African Jihad Gathers Pace: Muslims Burn Down Zanzibar Church!

Muslims on Saturday (July 30) burned down a church building on Zanzibar island off the coast of Tanzania, church leaders said, just three days after another congregation’s facility on the island was reduced to ashes.

In Kianga, about 10 kilometers (six miles) from Zanzibar town, another church building was burned down on Wednesday (July 27) at about 2 a.m., said Pastor George Frank Dunia of Free Evangelical Pentecostal Church in Africa.

On neighboring Pemba island, suspected Muslim extremists in Konde on June 17 razed a Seventh-day Adventist Church building, a witness said.

“It was at 1 a.m. when I saw the church burning,” said a neighbor who requested anonymity. “There have been issues that the Muslims have been raising about the existence of the church.”

The Seventh-day church owns a large property near Chake-Chake town but has been unable to erect a building due to hostility from Muslims, sources said.

“If we do not stop the growth of the churches here in Pemba, then soon we are going to lose our people to Christianity, especially the children,” Sheikh Ibrahim Abdalla of Chake-Chake Mosque reportedly said.

Charred corpses line road after Nigeria vote riots.

On the outskirts of Kaduna, burned out minibuses and cars littered the highways, and at least six charred bodies could be seen. Skull caps and sandals were strewn nearby, left behind by those who frantically fled amid the chaos.

Authorities and aid groups have hesitated to release tolls following the riots across northern Nigeria for fear of inciting reprisal attacks, but the National Emergency Management Agency confirmed there had been fatalities. The Nigerian Red Cross said Tuesday that nearly 400 people had been wounded.

Horrific photo of what muslims are doing to christians sent by a BNI reader in Nigeria

Violence Erupts in Nigeria After Christian President Elected

What sparked the violence? The election of a Christian president. Nigerian citizens voted in Goodluck Jonathan, a Christian politician from the People’s Democratic Party. But Muslims are lashing out. The violence comes as no surprise, considering the pre-election violence.

The violence is erputing in predominantly Muslim states, including Adamawa, Bauchi, Jigawa, Kaduna, Kano, Sokoto, Gombe, Yobe and Katsina. There are reports of rampaging youths taking to the streets in protest against the President Jonathan’s victory.

Indeed, the backlash is growing worse. According to Open Doors, more than 60 churches were torched, thousands of houses belonging to Christians were destroyed, and both pastors and church workers killed. Christians in the villages were not spared. Many Christians were seen fleeing, abandoning their homes for fear of attack.

“Last year there were more martyrs in Nigeria–approximately 2,000 Christians killed in the northern part–than in any other country in the world,” says Open Doors USA President and CEO Dr. Carl Moeller.

No Big Deal, Just Some People in Africa, Right?

Christians are killed by the hundreds for no reason other than they are Christian. Where is the world outcry and at what point will someone we know be next?

It’s a shame that people in this country don’t believe those of us who warn about creeping Sharia and Islam.

Would it make the headlines if over a thousand Christians had been killed in, say, a South Carolina town for no other reason than they are simply Christian? Well, per capita, that is exactly what is happening in Nigeria. Funny how, when I do see a story on it, it is usually buried somewhere inside the paper or it’s just a small 30-second story on the television news.

The stories are horrifying, the pictures are stomach wrenching – men, women and babies, yes, babies being hacked into pieces by machetes.

“Dogo Nahawa is a Christian community,” the Christian leaders said in a statement. “Eyewitnesses say the Hausa Fulani Muslim militants were chanting ‘Allah Akbar,’ broke into houses, cutting human beings, including children and women with their knives and cutlasses.”

Well, there you have it yet again. “Allah Akbar.” It seems to be a recurring theme and I for one am sick of it. I am tired of writing week after week and month after month, but not many Americans seem to be moved by the catastrophe around us. Do we need another worldwide holocaust to occur before we stop worrying about our petty problems and wake up? What happened to the caring, concerned America I remember?

(all emphasis added by me)

Killing Christians in Somalia, and burning Bibles in Pakistan

while the “trendy brigade” and “political correct” pat themselves on the back about supporting the Islamic faith and showing how tolerant “our Western societies are.” They remain mainly silent about reports which highlight the rape of Christian females in Egypt and the forced conversion of these Christian females by their Muslim rapists. Sadly the same brutal method of rape against Christian and Hindu females in Pakistan by Muslims is also a disturbing reality but you have no demonstrations nor is the mass media “sinking their teeth” into issues like this.

Therefore, we have a strange “mirror” which is being told by the majority of the mass media. On the one hand we are told that Islam means peace but we know that all apostates face death in Afghanistan, Saudi Arabia, Somalia, the Maldives, and a few other nations. Even in so-called moderate nations like Egypt, prison awaits the apostate from Islam and the family court system in Egypt clearly discriminates against all Christians in divorce cases involving children.

The sad reality is simple and it applies to the “dhimmis” bending over backwards in order to appease the Islamic agenda of stealth jihad. After all, Muslims are free to build their mosques all over America, India, the United Kingdom, and in other democratic nations.

Christian pastors have been beheaded in Nigeria; Hindu and Christian females have been raped in Pakistan; apostates to Christianity are being killed in Somalia; the Christian community in Iraq is under siege; Buddhists are killed and persecuted in southern Thailand; the Ahmadiyya suffer systematic persecution in Pakistan; the Baha’is reside in fear in Iran; and the list is endless.

Priests among 46 Christians killed in Iraq hostage drama

Grieving Catholics in Baghdad marked All Saints Day in mourning on Monday for 46 Christians killed during a hostage drama with Al-Qaeda gunmen that ended in an assault by Iraqi forces backed by US troops.

The rescue drama on Sunday night, two months after US forces formally concluded combat operations in Iraq, ended with two priests among at least 46 slain worshippers.

“It was carnage,” said Monsignor Pius Kasha, whose Syriac Catholic church was targeted by the militants. Witnesses said the assailants were armed with automatic rifles and suicide belts.

Photos:

33613_10150313020700652_806905651_15457653_7082160_n

34407_10150313021875652_806905651_15457660_7085901_n

72526_10150313020600652_806905651_15457650_1407159_n

71948_492052986755_560606755_7136054_841776_n

73086_10150313021100652_806905651_15457657_3002515_n

73802_452209175815_505155815_5358612_2492110_n

74308_10150313022650652_806905651_15457665_4469650_n

Warning: Please Do Not Have Children Around When Viewing

Videos

2011/03/23

Libya: Coalition Officials To Meet March 29

Filed under: African Union, Arab Nations, European Union, Libya — - @ 3:12 pm

Source Link: Stratfor

U.S., European, Arab and African officials will meet March 29 in London to discuss Libya and NATO’s assumption of responsibility for the no-fly zone operation over the country, French Foreign Minister Alain Juppe said March 23, AP reported. Officials from the United States, United Kingdom, France, African Union and Arab League will attend, Juppe said. Officials have agreed that NATO will plan and supervise operations while the European Union will handle humanitarian action, he said. British Foreign Secretary William Hague said the international community must continue its “united and coordinated action.” EU diplomats said a tentative plan would leave the international coalition in charge of political matters and would transfer command of military operations to NATO. NATO member states are nearing completion of the outline, which NATO chief Anders Fogh Rasmussen would like approved the night of March 23.

2011/03/22

Libya: EU Seeks Common Approach With AU

Filed under: African Union, European Union, Libya, Obama, Protests, United Nations — - @ 11:42 am

I hate being an armchair quarterback but why wasn’t this done before they started shelling? The Libya protests were well under way  for weeks before the shelling. W

Source Link: Stratfor

European Union representatives will take part in a meeting March 25 called by the African Union in Addis Ababa on forming a joint approach to resolving the situation in Libya, according to a senior adviser to EU foreign policy chief Catherine Ashton, AFP reported March 22. The adviser, Nick Westcott, said there is much common ground between the two groups and that they hope to build on the mutual desire to end the fighting and reach an inclusive political process.